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Mahabharat (1988)
A dynastic struggle occurs for the throne of Hastinapur, the kingdom ruled by the Kuru clan, between the Kauravas and Pandavas, collateral branches of the clan, which causes the Kurukshetra War.
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Duryodhan commands Ashwathama, the new commander-in-chief, to kill the Pandavas. Ashwathama, Kripacharya and Krit Verma arrive at the Pandava camp in the middle of the night as Dhristdyumna and Draupadi's five sons are sleeping. They kill all the sleeping warriors and set fir to the camp. Believing that they have killed the Pandavas, they return to Duryodhan and discover that he has died. They light Duryodhan's pyre, and go to save Vyas's Ashram. The Pandavas find Ashwathama with Sage Vyas and take their revenge.
The battle between Bheem and Duryodhan begins. The wariors appear equal in strength and skill, but Krishna informs Bheem that Duryodhan could be defeated if he smashes Duryodhan's thights. Bheem leaps like a lioin and breaks Duryodhan's thighs with his mace and defeats him.
Kunti visits the battlefield in the middle of the night to grieve over the dead body of her son Karna. Yudhisthir finds her and learns that Karna was his brother. "Had I known, I wouldn't have fought this war," says Yudhishthir. Arjun does also feel guilty about killing Karna but Krishna consoles him and convinces him that it was his "Dharma" (duty). The Pandavas plan to perform the last rites of Karna, but Duryodhan claims the body and lights Karna's pyre by himself.
On the battlefield, Dushasan attacks Bheem with his arrows. Bheem remembers what Dushasan had done to Draupadi and anger blazes within him. Bheem jumps from his chariot and attacks Dushasan. Bheem fulfills the oath he had made thirteen years ago and kills Dushasan. Gandhari looses another one of her sons.
Bheem and Hidimba’s mighty son, Ghatotkach, joins the Pandavas in the war. Duryodhan realizes that Ghatotkach must be destroyed and encourages Karna to use his “shakti” (divine weapon). Karna resists because he is saving the weapon to use it against Arjun, but Duryodhan persuades him. Karna destroys Ghatotkach with his “Shakti”.
Arjun vows to kill Jayadhrath before sunset to avenge the death of his son Abhimanyu. If he is unable to kill Jayadhrath before sunset, Arjun swears he will burn himself to death. Duryodhan has hidden Jayadhrath but with Krishna’s assistance, Arjun is able to discover his whereabouts and kill him.
On the battlefield Arjun tells Krishna to take his chariot to Jayadhrath. “There is a wall of Kaurav army between you and Jayadhrath” says Krishna.” I have to break the wall to complete my oath”. Declares Arjun. Krishna is amused. He remarks that members of the Royal House of Bharat are very impulsive. On the slightest pretext they take an oath. Bheeshma bound himself with an oath, and now you have taken an oath”.
Arjun kills Susarama the Trigatha Chief and returns to the Pandava camp. He learns about Abhimanyu’s death and discovers that Jayadhrath was the main cause of his son’s death. Arjun vows to kill Jayadhrath before sunset the next day.
Yudhisthir learns about Drona’s plan to arrange the Kaurav forces in the Chakra-Vyuha. Unfortunately, Yudhisthir cannot depend on Arjun for Susarama has lured him away from the battlefield, but Arjun’s son, Abhimanyu offers his assistance. Abhimanyu succeeds in penetrating the Chakra – Vyuha but he gets trapped inside it and is eventually killed.
Drona decides to arrange his focuses in a “Chakra – Vyuha”, which is a battle arrangement that only Arjun can penetrate and emerge from. The Trigartha Chief Susarama is asked to assist the Kauravas in their plan to capture Yudhisthir by luring Arjun so far away from the battlefield that it will be impossible for him to return before sunset..
The Kaurav warriors sit in council and decide to have Drona capture Yudhisthir alive. Duryodhan says, “ I will end the war as soon as Yudhisthir is in our hands. Drona agrees to the plan after Duryodhan promises that Yudhisthir would not be sentenced to death after he is captured.
On the tenth day of battle, Arjun positions Shikhandi in front of him and attacks Bheeshma. As Arjun’s arrows pierce his body, Bheeshma smiles. Bheeshma’s shield is cut into pieces by Arjun’s arrows and he falls onto the ground with Arjun’s arrows covering his body. Drona is made the new Commander-in-chief of the Kaurav army, and Karna becomes warrior in the war.
The Pandavas are faced with a huge problem, victory continues to elude them. They were blessed by Bheeshma to achieve victory but they could only achieve victory after they kill Bheeshma and Bheeshma could not be killed unless he willed himself to die. Yudhisthir and Arjun go to Bheeshma and inform him of their predicament. Bheemshma tells them that only a woman could bring his death for he would not raise his hand against a woman. The Pandavas decide to use Shikhandi in their fight against Bheeshma and the stage is set for the fall of the grandsire from the battlefield.
Krishna says to Arjun, “I am birthless and changeless. I am the Lord. I take birth through the power of my Maya”. Unable to satisfy Arjun’s hopeless conscience, Krishna grants divine eyesight to Arjun and stuns him with his “Viraat Roop” (divine manifestation). Arjun is consoled and enlightened. He understands that the pure seek the spirit while the impure are trapped in “Prakrit (Matter). He agrees to do his duty selflessly, lifts his “Gandeev” and prepares to fight the Kauravas.
On the battlefield of Kurukshetra, Krishna continues to talk to Arjun about the importance of following Dharma (Duty). He tells Arjun to equate pain with pleasure and profit with loss. He emphasizes the importance of selfless action without the desire to seek a reward for it.
Arjun refuses to fight and kill his relatives and friends. Krishna tell him that “Atama (Soul) cannot be killed” and advises Arjun to be strong. Krishna’s teachings to Arjun at the battlefield form the basis of the “BHAGAWAD – GITA” (the song of God).
Krishna tells Arjun to seek Goddess Durga’s blessings for winning the war. Arjun prays to the Goddess. She tells him, “ Wherever there is righteousness there is Krishna, and wherever there is Krishna, there is victory” Krishna drives Arjun to the middle of the battlefield in his chariot. Arjun sees the men on the battlefield and tells Krishna, “ wining a kingdom after killing one’s own kin is too heavy a price to pay. I prefer to be a beggar if this is the price I have to pay for our throne”.
Shikhandi, who was Amba in the previous life, is anxious for the Kurukshetra war because he wants to fight with Bheeshma. Bheeshma had insulted Amba by refusing to marry her after he had abducted her. Amba had sworn to take revenge on Bheeshma, so she was reborn as Shikhandi, the elder brother of Draupadi. The opportunity for Amba’s revenge has come.
All the warriors expect Balram and Rukhmi (Rukmani’s brother) move towards the battelfield. Balram remains neutral and both parties deny Rukhmi’s help. Duryodhan tricks Salya into joining the Kaurava army. Salya encourage Duryodhan to war against the Pandavas. She wants to seek Krishna’s help in protecting her sons, but Dhritarashtra stops her.
Yudhishtir holds a meeting and Drishtadyum, Drawplate’s brother, is appointed Supreme Commander of the Pandora army. Drupad, Shikhandi, Bheem and the other prominent warriors take command of the various divisions. The stage is set for the Kurukshetra war. Vyas visits Dhritarashtra and offers to bestow divine eyesight unto him but Dhritarashtra is reluctant to see the destruction of his sons. Vyas grants divine eyesight to Sanjay, Dhritarashtra’s charioteer.
Vidur submits his resignation to Dhritarashtra, he is depressed by the inevitable war. Kunti worries about the battle to be fought between her sons, Karna and the Pandava brothers. She visits Karna and tells him the truth about his birth. Karna tells her he already knows the truth, and he is happy to have his mother by his side. Kunti pleads with him to join the Pandavas, but he says, “ I must fight with Arjun, I cannot abandon my promise to Duryodhan. “ Krishna reaches Upaplavya and tells the Pandavas that his attempt to stop the war has failed. The Pandavas prepare for the war.
Krishna goes to the court of Hastinapur and says, “ Peace is a necessity. In war, people from both sides die, though only one side wins.” He suggests that Indraprastha be given back to the Pandavaas, but Duryodhan insists that the Pandavas must return to the forest. Krishna then suggests that five villages be given to the five Pandava brothers. Duryodhan finds the suggestion unacceptable and threatens to seize Krishna. Krishna discloses his divinity and leaves the court.
The war between the Kauravas and the Pandavas looks inevitable, but Krishna makes a last attempt for peace. Krishna arrives in Hastinapur and is flooded with valuable presents. He pays his respects to Dhritrashtra and says, “ Maharaj, in return I can only offer peace!” “We will talk after you have rested,” says Dhritrashtra. He tells Dushasan to take Krishna to the guestroom, but Krishna refuses the offer and tells Dhritrashtra that he will be staying with Vidur. Duryodhan is annoyed with Krishna for refusing their hospitality.
Vidur advises Dhritrashtra to return Indraprastha to the Pandavas. Gandhari also ask her husband to act justly, but Dhritrashtra refuses to accept their advice. He sends his charioteer Sanjay with a message to Yudhishthir, telling the Pandavas that they should spend 12 more years in exile, since Duryodhan had exposed them during their incognito life. The Pandavas and their allies are upset after hearing the message. They send Sanjay back to Hastinapur with the message that they are ready for peace as well as war.
After the wedding of Abhimanyu and Uttara, Krishna, the Pandavas, Virat and others meet in Virat’s assembly. They decide to send an emissary to Hastinapur to seek the restoration of Indraprastha. The emissary arrives in Hastinapur. Bheeshma and Vidur favour a peaceful settlement but Duryodhan disagrees. Duryodhan insists that the Pandavas spend 12 more years in exile.
Duryodhan and Karna advance into battle. Arjun attacks the Kaurav army and the Kaurav warriors fall unconscious due to his magical weapons. News arrives from the battlefield and King Virat boasts about the glory of his son Uttar. Kanak (Yudhishthir) praises Brihannala and the King flings his dice at Yudhishthir’s face. Prince Uttar arrives and is distressed after seeing Yudhishthir’s bleeding face. King Virat eventually learns about the true identity of the Pandavas.
The news of Keechak’s death reaches Duryodhan. He suspects that Bheem is responsible and decides to invade Virat. King Susarma of Trigarta also invades Virat. He captures Virat, but Bheem attacks and Virat emerges victorious. Duryodhan then attacks from another front. Prince Uttar tries to retreat after seeing the Kaurav army but Brihannala (Arjun) stops him. Brihannala reveals his weapons and his identity, then blows his conch.
Keechak is mad with lust for Draupadi. Draupadi runs to the Virat court, where Keechak angrily kicks her in the presence of Yudhishtir and Bheem. Draupadi reports the matter to Queen Sudeshna and asks Bheem for protection and revenge. Bheem kills Keechak.
Karna has assumed the guise of a Brahmin and has become a disciple of Parshuram. Parshuram observes Karna’s resistance to pain and realizes that he is a Kshatriya. In anger, he curses Karna. In Virat, Queen Sudeshna’s brother Keechak professes his love for Draupadi.
The Pandavas live incognito and serve King Virat. Yudhishthir becomes a courtier named Kanak. Bheem becomes a cook. Nakul and Sahadev look after cattle and horses. Arjun becomes a eunuch named Brihannala and Draupadi becomes Sairandhir, the handmaiden to the Queen Sudeshna of Virat.
In Indralok, Lord Indra limits Urvashi’s curse on Arjun to one year during which he becomes an eunuch. In Dwaraka, Sri Krishna trains his nephew Abhimanyu in the martial arts. In Hastinapur, Bheeshma, Drona and Vidur worry about the future of their Kingdom, while Duryodhan’s stepbrother, Yuyutsu, foresees the destruction of the Kurus. Arjun returns from Indralok armed with divine weapons. He accompanies Bheem while they rescue Draupadi from Jayadrath, Duryodhan’s brother-in-law.
After hearing about the Pandavas exile, Krishna goes to visit them. He advises the Pandavas to prepare for war and tells Arjun unwillingly to do penance to obtain divine weapons. Arjun does penance and eventually pleases Lord Shiva. Lord Shiva bestows him with the divine Pasupata weapon and advises him to obtain other weapons in Indralok. Rishi Durvasa visits Hastinapur. In an attempt to humiliate the Pandavas, Duryodhan requests that the sage visit that Pandavas as well. Rishi Durvasa promises to do so.
Rishi Vyas rebukes Dhritarashtra for exiling the Pandavas. He predicts the extinction of the Kauravs after 14 years due to Duryodhan’s misdeeds. Duryodhan and his men leave for Dwaitavan to witness the distress of the Pandavas. Duryodhan tries to flirt with a Gandharv girl and is captured by the enraged Gandharvas. Duryodhan’s bodyguard approaches the Pandavas for help and Bheem and Arjun unwillingly rescue their cousin.
Duryodhan threatens to wage war against the Pandavs. When Dhritrashtra forbids him from war, Duryodhan secures Dhritrashtra's approval to entice Yudhishthir to another game of dice. Yudhishthir accepts the challenge but is once again defeated. The Pandavs are to spend the next 12 years in exile and the 13th year incognito.
Gandhari warns Dhritarashtra that the attempt to disrobe Draupadi would cause the destruction of his lineage. Dhritarashtra gives everything back to the Pandavs. Arjun swears that the Pandavs want the dead bodies of Duryodhan, Dushasan and Shakuni to avenge the injury. Bheeshma says, "Don't forget Yudhishthir's role. Isn't he responsible for what has happened as well?" and adds, "Go back to Indraprastha and ponder over the incident with a cool head."
Enraged, Duryodhan asks his brother Dushasan to bring Draupadi to the assembly hall. Dushasan drags Draupadi to the hall and tries to disrobe her but a miracle occurs. Bheem swears to avenge the wrong doing, while Draupadi rises to curse the Kauravs. Gandhari pleads with Draupadi to stop.
Duryodhan suggests that Shakuni cast the dice for him. Yudhishthir loses his entire Kingdom, his brothers, himself and Draupadi. Duryodhan insists that Draupadi be fetched to the assembly hall and orders Prathkami to bring her. Draupadi replies angrily, "Ask him who played the game of dice with Duryodhan, whether he first lost himself or his wife? Bring me his answer and then you can take me away!"
Dhritarashtra orders Vidur to go to Indraprastha and to invite Yudhishthir to Hastinapur to play dice with Duryodhan. The Pandavs arrive in Hastinapur and pay their respects to the King. Dhritarashtra announces that the game will be played in the special assmbly hall.
Duryodhan is unhappy about the prosperity of the Pandavs, Shakuni consoles him and later loses in a game of dice to Yudishthir. Duryodhan walks around Yudhishthir's 'Maya Mahal" and falls into one of the pools. Draupadi calls him the "blind son of a blind father." Duryodhan, Kama and Shakuni plan to avenge Draupadi for her taunting remarks. Shakuni suggests that Yudhishthir be invited to Hastinapur for a game of dice.
Yudhishthir decides to perform the Rajsuya Yagna. The first honor is rendered to Sri Krishna. Shishupal, the King of Chedi, ask, “ When there are so many Kings gathered in this assembly, why should the first honor be paid to Krishna – a cowherd boy and the son of a servant of Ugrasena?” Krishna warns Shishupal but Shishupal does not pay any heed so Sri Krishna kills him. The Rajsuya Yagna is celebrated and Yudhishthir is recognized as an Emperor.
Bheem and Jarasandh are so equally matched in strength that they fight for nearly fourteen days without rest. When Jarasandh finally shows signs of exhaustion, Krishna prompts Bheem to bring an end to him. After Jarasandh had been destroyed, Jarasandh’s son was crowned King of Magadh.
Arjun and Subhadra arrive at Dwarika and are formally married. Arjun later returns to Indraprastha with Subhadra. Draupadi welcomes Subhadra. Yudhishthir seeks Sri Krishna’s advice on performing the Rajsuya Yagna. Krishna approves but explains that Jarasandh, who has imprisoned 86 Kings, would be a constant challenge to Yudhishthir’s Royal Supremacy. Arjun, Bheem, and Sri Krishna eventually go to Magadh and challenge Jarasandh for a combat. Jarasandh chooses to fight with Bheem.
Yudhishthir is coronated with great celebration. Dhritarashtra bids Yudhishthir farewell with these words, "My brother Pandu made this Kingom prosperous. May you prove a worthy heir to his renown! May you conquer the entire world! May you perform the Rajsuya Yagna and may you live long and rule as a just King as your forfathers did before you!" Ydhishthir knew that the land he was to rule was a barren wasteland, but he agreed to accept this injustice because he wanted peace. The Pandavas reach Khandavprastha, and with the help of Krishna and Balram, they renovate the ruined city. They plough the land and rename it Indraprastha.
The decision to partition the Kingdom of Hastinapur between the Kauravas and the Pandavas is not liked by the Pandavas, but Krishna consoles them and tells them that Khandavprastha is their Karmabhoomi (field of action) Gandhari feels that a partition of a country can never be a solution to the rivalry. Bheeshma feels that there is no other option.
The Pandavas and Draupadi return to Hastinapur. Dhritrashtra conceals his disappointment and orders everyone to welcome them. Determined to establish peace between the Kauravas and the Pandavas, Bheeshma suggests giving half the kingdom to Yudhishthir. Dhritrashtra agrees to his suggestion. Krishna and Balram, also give their consent and it is decided that Yudhishthir’s coronation as King of Khandavprastha be held in Hastinapur.
The Pandavas journey through the forest and learn about Draupadi the daughter of King Drupad. At Droupadi's royal wedding ceremony many warrior princes were invited to attend. The candidate for the hand of the princess was required to string a mighty steel bow and shoot a steel arrow. Many noted princes rise and try in vain to string the bow. Then a youth arises from among the group of Brahmins and advances towards the bow. It is Arjun in the guise of a Brahmin. Om Shri Krishna recognizes him. Arjun easily lifts the bow and strings it.
After escaping from the tragedy, the Pandavas arrive in a forest and take rest.
Only three days are left for the house of wax to go up in flames and for kunti and her sons to burn to death. Vidur informs the Pandavas of the evil plan and sends them a miner who helps them dig a tunnel to escape. The charred corpses of a woman and her five sons mistakenly give credence to the news that the Pandavas were burnt alive. The Kauravas shed false tears for the “dead” Pandavas.
The court meets to name the Heir Apparent to the throne of Hastinapur. Dhritarashtra is compelled to appoint Yudhishthir because of his superior intellect. Jarasandh, the King of Magadha, arrives in Vidarbha to meet King Bheeshmak. Jarasandh asks Bheeshmak to invite Shishupal, the Chedi King, to marry his daughter Rukmani and make Shishupal his ally. Rukmani however has lost her heart to Shri Krishna so she writes him a letter to take her away
After finishing his education at Sandeepani Gurukul Shri Krishna returns to Mathura. Krishna advises Ugrasen, the king of Mathura, to shift his capital from Mathura to Dwarika. The Heir Apparent to the throne of Hastinapur is to be chosen and Duryodhan is staking his claim while Drona, Vidur and the people of Hastinapur favour Yudhisthir. Bheeshma remains silent as he is bound by his vow to serve the throne which is with Dhritarashtra
he education of the Kuru princes is over. Dhrona continues to advise the Kaurava and the Pandava Princes. The Pandavas do well and this makes Dhritarashtra unhappy. Shri Krishna and Balram finish their education at Sandeepani Gurukul and plan to return to Mathura. Parsuram arrives at the Gurukul and gives Shri Krishna his Sudarshan Chakra. He asks Shri Krishna to lay the foundation of a New Yuga (New Era)….
Dronacharya (Drona) trains the Kuru Princes in the art of “Gada Yudh” (Mace fighting). Bheem and Duryodhan specialize in it and exhibit their skills. Drona is especially delighted by Arjun’s prowess and he loves him even more than his own son, Ashwathama. Drona informs Bheeshma that the education of Kuru Princes is complete. They agree to hold a tournament to test the war skills of the Princes
Dronacharya (Drona) trains the Kuru Princes in the art of archery and other military skills. Arjun receives praise by his teachers. Duryodhan is often advised to control his arrogance. Shakuni rebukes his sister Gandhari for not seeing through all the plots of the Pandavas
Adirath is released from the duties as blind-King Dhritarashtra's assistant. Sanjay takes over from Adirath as Dhritarashtra's assistant. Rivalry between Duryodhan and Bheem develops. Duryodhan plots to poison Bheem. After poisoning Bheem he throws him out in River Ganga. Bheem survives the attempt to kill him and he is returned safely to Kunti and his brothers.
Vyas takes Satyavati, Ambika and Ambalika to Tapovan (forest). Before leaving, Satyavati tells Dhritarashtra to look after the Pandava children. The Kaurava and the Pandava children grow up together. They are educated under Kripacharya. Shakuni instigates Duryodhan against the Pandavas and rivalry develops between the Kauravas and Pandavas.
Shri Krishna releases King Ugrasen and his parents Devki and Vasudev who had been imprisoned by Kans. People of Mathura rejoice and celebrate the coronation of King Ugrasen. Krishna goes to Sandeepani Gurukul for his education. In Nandgaon, Yashoda is upset learn that Shri Krishna had stayed back in Mathura and probably would never return. The Pandava children, Yudhishtra, Bheem, Arjun, Nakul and Sahadev grow up and receive their education in the Forrest. Pandu dies in the forest and Kunti returns to Hastinapur with her children.
Krishna departs from Nandgaon for Mathura. The residents of Mathura have heard of his divine sports and they pay obeisance to him as an "Avatar" (incarnation of God). Eventually Krishna faces his uncle, Kans. The cruel ruler had planned to slay Krishna but he meets his own death at the hands of Shri Krishna. Before killing him, Krishna reveals to him his 'Viraat Roop' (Deity Incarnate in its full form).
Kans tries to subdue Krishna. He commands two demons to destroy Nandgaon. However, Krishna and Balram, annihilate the evil demons. The episode also covers two major portions of divine sports - one, saving of Nandgaon by lifting the Goverdhan Mountain and the other, "Maharass" in which Shri Krishna creates the illusion among the dancing Gopis, each one of whom thinks that he is dancing with her and her alone. Meanwhile, Kans tricks Vasudev's friend Akrur into inviting to Mathura with the intention of killing him.
Krishna grows up to an 11-year-old boy. Now he has given up stealing butter; instead he steals the hearts of the young "Gopis". Radha is one such "Gopi" who has lost her heart to him. Two songs illustrate this beautiful relationship. Also, Krishna encourages the habitants of Nandgaon to stop sending butter, as a levy, to Kans, the ruler of Mathura. Kans feels slighted that someone has defied him.
Krishna's divine sports make him the darling of his friends. To everyone's amazement he killed Kalia the Serpent King who lived in the river Yamuna, while retrieving the ball of his friend Sridham from the bottom of the river.
Childhood of Shri Krishna, the Supreme Being, and Narayan. While Yashoda happily reared Shri Krishna in Nandgaon his real mother Devki, and his father Vasudev spent days inside the prison in Mathura. Krishna regaled the entire Nandgaon with his divine sports.
Unusual celebrations in Gokul make Kans auspicious that Devki's eighth child must be there. Pootna is sent there as a toy seller to kill all the children born in Gokul. When she tries to kill Krishna, she herself is killed. Meanwhile all the people of Gokul, including Krishna's foster parents, shift to Nandgaon.
Kans personally kills Devki's first six children born in the prison. Devki's seventh "pregnancy" is taken over by Vasudev's second wife who gives birth to Balram. And when the eighth child, Krishna is born, miraculously the prison doors open and Vasudev is able to smuggle out the child and leave him in Gokul with his friend Nand.
In Mathura, King Kans dethrones his father and takes over the Kingdom. He arranges his sister Devki's marriage with his influential friend Vasudev. But when a Sage predicts that her eighth son will be responsible for Kans' death, he imprisons Devki and Vasudev.
While hunting, Pandu accidentally kills a Sage. To do penance Pandu decides to spend his life in exile and entrusts his Kingdom to Dhritarastra. In time five children - Yudhishtra, Bheem, Arjun, Nakul and Sahadeva, are born to Kunti and Madri. Dhritarastra had a hundred sons from Gandhari, the eldest being Duryodhana.
Pandu establishes the supremacy of the Kuru House. During his campaigns he takes another wife, Madri. After the campaigns, Pandu goes to the forest for relaxation with his two queens Kunti and Madri.
Dhritarastra and Pandu are married to Gandhari and Kunti. As Dhritrashtra was blind, Gandhari binds up her eyes with a piece of silk, refusing to see the world. Kunti was the daughter of the King of Yadavas and thus the sister of Vasudeva, father of Lord Krishna.
Threatened with extinction, Queen mother Satyavati, calls on Ambalika and Ambika to marry Vyasa. Ambalika gives birth the Dhritarastra who is born blind. Ambika gives birth to Pandu who is born anemic and weak. Bhishma is forced to look after this generation too.
Shantanu's son Vichitraviya ascends the throne. Bhishma arranges the marriage of Ambika and Ambalika, the daughters of a neighboring king, to King Vichitravirya. However, Vichitraviya dies young and without any offspring.
Bhishma (Devarata) defends his sacrifice and carries out his duties to look after all the affairs of the State. King Shantanu dies in grief and guilt towards Bhishma.
Devarata is crowned as Yuvraj, heir apparent. But, to enable the marriage of his father to a village girl, Devarata renounces his rights to the throne and also vows never to marry. Gods shower blessings and Devrata is renamed as Bhishma.
Bound by his promise, Shantanu does not question Ganga as she sacrifices seven sons. When he protests at the birth of their eighth son, Ganga leaves him. Years later the son is returned, trained and educated as Prince Devarata.
King Bharat sows the seed of democratic thinking by appointing a commoner as his successor. Many generations later, King Shantanu risks the tradition when he marries Ganga and promising never to question her for anything she does.
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A dynastic struggle occurs for the throne of Hastinapur, the kingdom ruled by the Kuru clan, between the Kauravas and Pandavas, collateral branches of the clan, which causes the Kurukshetra War.
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